CHRIST SATISFIES THE HUNGRY AND THIRSTY SOUL
by A.W. Pink
“In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink”. [John 7:37]
Here is the Gospel in a single short sentence. Three words in it stand out and call for special emphasis—”thirst,” “come,” “drink.” The first tells of a recognized need. Thirst, like hunger, is something of which we are acutely conscious. It is a craving for that which is not in our actual possession. There is a soul thirst as well as a bodily. The pathetic thing is that so many thirst for that which cannot slake them. Their thirst is for the things of the world: pleasure, money, fame, ease, self-indulgence; and over all these Christ has written in imperishable letters, “Whosoever drinketh of this water SHALL THIRST AGAIN.”
But in our text Christ is referring to a thirst for something infinitely nobler and grander, even for Himself. He speaks of that intense longing for Himself which ONLY THE SPIRIT OF GOD CAN CREATE IN THE SOUL. If a poor sinner is convicted of his pollution and desires cleansing, if he is weighted down with the awful burden of conscious guilt and desires pardon, if he is fully aware of his weakness and impotency and longs for strength and deliverance, if he is filled with fears and distrust and craves for peace and rest,—then, says Christ, let him “come unto me.” Happy the one who so thirsts after Christ that he can say, “As the hart panteth after the waterbrooks, so panteth my soul after thee, O God” (Ps. 42:1).
“Let him come unto me.” “Come” is one of the simplest words in the English language. It signifies our approach to an object or person. It expresses action, and implies that the will is operative. To come to Christ means, that you do with your heart and will what you would do with your feet were He standing in bodily form before you and saying, “Come unto me.” It is an act of faith. IT INTIMATES THAT YOU HAVE TURNED YOUR BACK UPON THE WORLD, AND HAVE ABANDONED ALL CONFIDENCE IN EVERYTHING ABOUT YOURSELF, AND NOW CAST YOURSELF EMPTY-HANDED, AT THE FEET OF INCARNATE GRACE AND TRUTH. But make sure that nothing whatever is substituted for Christ. It is not, come to the Lord’s table, or come to the waters of baptism, or come to the priest or minister, or come and join the church; but come to CHRIST HIMSELF, and to none other.
“And drink.” It is here that so many seem to fail. There are numbers who give evidence of an awakened conscience, of heart-exercise, of a conscious need of Christ; and there are numbers who appear to be seeking Him, and yet stop short at that. But Christ not only said, “Come unto me,” but He added, “and drink.” A river flowing through a country where people were dying of thirst, would avail them nothing unless THEY DRINK OF IT. The blood of the slain lamb availed the Israelite household nothing, unless the head of that household had applied it to the door. So Christ saves none who do not receive Him by faith. “Drinking” is here a figurative expression, and signifies making Christ your own. In all ages God’s saints have been those who saw their deep need, who came to the Lord, and appropriated the provision of grace.
“If any man thirst, let him come unto me, and drink.”
Let us not forget where these words were first uttered. THE SPEAKER WAS NOT IN A PENITENTIARY (PRISON OR JAIL), BUT IN THE TEMPLE. Christ was not addressing a company of profligates, but a RELIGIOUS CROWD who were observing a Divinely-instituted Feast! What an example for each of His servants! Brother preacher, take nothing for granted. Do not suppose that because those you address are respectable people and punctual in their religious exercises they are necessarily saved. Heed that word of your Master’s, and “preach the gospel to EVERY CREATURE,” cultured as well as illiterate, the respectable as well as the profligate, the religious man as well as the irreligious.