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A.W. Pink

Wherever the doctrine of election is Scripturally presented it meets with fierce opposition and bitter declamation. It has been so throughout the entire course of this Christian era, and that, among all races and classes of people. Let the high prerogatives of God be set forth, let the sovereignty of His grace be proclaimed, let men be told they are but clay in the hands of the divine potter to be shaped into vessels of wrath or vessels of mercy as seemeth good in His sight, and at once there is an uproar and outcries of protest.

Let the preacher insist that the fallen creature has no claim whatever upon his maker, that he stands before Him as a convicted felon, and is entitled to naught but everlasting judgment, and let him declare that all of Adam’s progeny are so utterly depraved that their minds are “enmity against God” and therefore in a state of inveterate insubordination, that their hearts are so corrupt they have no desire for spiritual things, their wills so completely under the domination of evil they cannot turn unto the Lord, and he will he denounced as a heretic.

But this should neither surprise nor stagger the child of God. As he becomes more familiar with the Scriptures, he will find that in every generation the faithful servants of God have been hated and persecuted, some for proclaiming one part of the truth, some for another. When the sun shines on a dunghill, an odious stench is the consequence; when its rays fall upon the stagnant waters of a swamp, disease germs are multiplied. But is the sun to be blamed? Certainly not.

So when the sword of the Spirit cuts to the root of human pride, reveals man to be a fallen and foul being, reduces him to an impotent creature, laying him in the dust as a bankrupt pauper, and declares him to be entirely dependent upon the discriminating pleasure of a sovereign God, there is a storm of opposition evoked, and a determined effort is made to silence such flesh-withering teaching.

The method which is usually followed by those who reject this truth is one of misrepresentation. The doctrine of election is so grand and glorious that to bear any opposition at all it must be perverted. Those who hate it can neither look upon nor speak of it as it really deserves. Election is treated by them as though it did not include a designation to faith and holiness, as though it was not a conforming of them unto the image of Christ; yea, as though the elect of God might continue to commit all manner of wickedness and yet go to heaven; and that the non-elect, no matter how virtuous they be, or how ardently they long for and strive after righteousness, must assuredly perish. False inferences are drawn, grotesque parodies exhibited, and unscrupulous tactics are employed to create prejudice.

By such devilish efforts do the enemies of God seek to distort and destroy this blessed doctrine. They besmirch it with mire, seek to overwhelm it with things odious, and present it to the indignant gaze of men as something to be repudiated and abominated. A monster of iniquity is thus created and christened “Election,” and then presented to the world as something to be cast out as evil. Thereby multitudes have been cheated out of one of the most precious portions of divine truth, and thereby some of God’s own people have been sorely perplexed and harassed.

That the avowed opponents of Christ should revile a doctrine taught by Him and His apostles is only to be expected; but when those who profess to be His friends and followers join in denouncing this truth, it only serves to demonstrate the cunning of that old serpent the devil, who is never more pleased than when he can persuade nominal Christians to do his vile work for him. Then let not the reader be moved by such opposition.

The vast majority of these opposers have little or no real understanding of that which they set themselves against. They are largely ignorant of what the Scriptures teach thereon, and are too indolent to make any serious study of the subject. Whatever attention they do pay to it is mostly neutralized by the veil of prejudice which obstructs their vision. But when such persons examine the doctrine with sufficient diligence to discover that it leads only to holiness—holiness in heart and life—then they redouble their efforts to do away with it.

When professing Christians unite with its detractors, charity obliges us to conclude that it is because of failure to properly understand the doctrine. They take a one-sided view of this truth: they view it through distorted lenses: they contemplate it from the wrong angle. They fail to see that election originated in everlasting love, that it is the choosing of a company to eternal salvation, who otherwise would have inevitably perished, and that it makes that company a willing, obedient, and holy people.

We shall not now attempt to cover the whole range of objections which have been brought against the doctrine of election, yet our discussion would be incomplete if we totally ignored them. The workings of unbelief are always endless in number. The child of God needs to be occupied with something more profitable. Yet we feel that we should at least consider briefly the ones which the enemy suppose are the most forceful and formidable. Not that our object is to try and convince them of their errors, but rather with the design of seeking to help fellow-believers who may have been shaken if not stumbled thereby.

OUR BUSINESS IS NOT TO REFUTE ERROR, BUT (UNDER GOD) TO ESTABLISH OUR READERS IN THE TRUTH. Yet in order to do this, it is sometimes needful to expose the wiles of Satan, show how baseless are the most insidious of his lies, and seek to remove from the Christian’s mind any injurious effect they may have had upon him.

Before starting on this unwelcome task let it be pointed out that any lack of ability on our part to refute the calumnies of opponents, is no proof that their position is impregnable. As the renowned Butler pointed out long ago in his masterly “Analogy,” “If a truth is established, objections are nothing. The one (i.e., Truth) is founded upon our knowledge, and the other on our ignorance.” Once it is established that two and two make four, no quibbling or juggling with figures can disprove it.

“We should never suffer what we know to be disturbed by what we know not” said that master of logic, Paley. Once we see anything to be clearly taught in Holy Writ, we must not allow either our own prejudices or the antagonism of others to shake our confidence in or adherence to it. If we are satisfied that we have a “thus saith the Lord” to rest upon, it matters nothing if we be unable to show the sophistry in the arguments brought to bear against it.

Be assured that God is true, even if that involves our accounting every man a liar


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