Quickening or Regeneration And Conversion

the good ground

Quickening or Regeneration And Conversion

A Study by Lucien LeSage


The ground was made good before the seed fell on it.
Paul said in his flesh dwelt no good thing (Romans 7:18).

Concerning the seed:
While it was not the seed that made the ground good it was the seed that caused the good ground to bring forth fruit. Without the seed there is no fruit. Without the Gospel there is no object for our faith.

In our passage the Lord also said: “He that HATH EARS to hear, let him hear.” (Luke 8:8).

What is needed first, the hearing or the hearing ear?
A man needs a hearing ear before he can hear. This is true in the natural world and is true in the spiritual world as well or else Jesus would have never used it as an example.
One must be present before the other can take place. The potential to hear must be present in order to hear.

Where does the hearing ear come from?
Where does the seeing eye come from?
Proverbs 20:12 The hearing ear, and the seeing eye, the LORD hath made even both of them.
Both physical and spiritual.

So what part does the seed or the word of God preached or read play in our salvation?
Our salvation does not stop at quickening or regeneration. There is a deliverance that takes place.

Brother Curtis Pugh told me of a statement that Brother Milburn Cockrell had related to him in order to better understand this. I think his statement hits the nail on the head.

Br Cockrell said that, “the Holy Spirit regenerates or quickens the spirit of man. The spirit of man – when made alive by regeneration is that which can know and experience God. The Word of God converts the soul of man. The soul of man is that by which man has self consciousness and is also aware of natural surroundings.”

W. E. Best in his book on regeneration said, “To the spiritual mind, creation is the lattice work behind which God hides himself.”

“My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice” (Song of Solomon 2:9).

So where is the POWER of the Gospel?
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation” – but the verse does not stop there does it?

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

It is only the power of God to them that believeth. The potential to believe must be present before the Gospel can be believed. Then there is light for the seeing eye. Then it has power unto salvation. Then it has power to deliver.

1Corinthians 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. … 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

The difference is not you or the preaching of the Gospel but the effectual call of God. The difference is the quickening power of the Holy Spirit. The difference is God.
“Except the LORD build the house, they labour in vain that build it…” (Psalm 127:1).

True Conversion as a Result of Regeneration

Conversion begins immediately after quickening and that is what takes place in time, and surely in this experience that one writer called “Pilgrim’s Progress”, the word of God becomes involved. It must be involved in the deliverance of sinners.

Back to Brother Milburn Cockrell’s Quote:
Br Cockrell said, “The Holy Spirit regenerates or quickens the spirit of man. The spirit of man – when made alive by regeneration is that which can know and experience God. The Word of God converts the soul of man. The soul of man is that by which man has self consciousness and is also aware of natural surroundings.”

W. E. Best rightly says that quickening is not an experience but results in an experience. When a blind man sees he experiences site only when light is involved not when he is healed.
We are not laboring to put a time gap in here but to make the order right.

“Regeneration is not in itself an experience; conversion is a series of Christian experiences…. A person knows nothing of the beginning of his existence. Conversion, however, is always an awareness of what is taking place; therefore, it is experimental. Repentance and faith are experiences known to the person born of God.” (W. E. Best).

In John’s gospel Nicodemus is presented with the truth of regeneration by the Holy Spirit. It is a sovereign act of God Almighty in the person of the Holy Spirit.

What follows regeneration is conversion. Conversion consists of a godly sorrow that worketh repentance toward salvation or trusting Jesus Christ as savior never to be repented of. So what follows the truth of the new birth from above or regeneration is the truth that the son of man who came down from heaven would be lifted up in like manner as Moses lifted up the serpent in the wilderness. In that event we see a picture of the sting of death which is sin and the lifting up of the substitute who was being made sin for all that looked to it.

Here we have the sting of conviction; a knowledge that it will lead to death and a looking to the only one who can redeem from that awful condition.

They didn’t look to Moses. They didn’t look to each other for help. They didn’t even try and fight the serpents. They simply looked to the fiery brazen serpent lifted up on a pole which was a picture of our suffering substitute being made sin for us and suffering the divine wrath of God for our sins in our place and yet not consumed by it.

All of this is the result of regeneration and not the cause.

Salvation is an experience. It is something we know experimentally.

But the Bible says that, “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” and also that “the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.”

A few questions:
Is “godly sorrow that worketh repentance” the product of a carnal mind?

Is it pleasing to God?

“Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.” (Luke 15:10).
Oh, it is well pleasing to God.

Is “godly sorrow that worketh repentance”, the product of the natural man that recieveth not the things of the Spirit of God?

But the complete verse is “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death” (2Cor 7:10).

“Worketh” means to accomplish. So godly sorrow accomplishes repentance and that repentance “to” or “unto” or “towards” salvation.

Here we have conversion in action.

The example of the thief on the cross:
1) He railed on Christ at first (He may have feared Rome but not God). “The thieves also, which were crucified with him, cast the same in his teeth” (Matthew 27:44). In this verse we see he was no different than the other thief. This has perplexed some and so they come up with the idea that there were more than two, because at least two (plural) railed on Christ and mocked him along with those around that scene. We contend that there were only two as the Bible plainly states in Matthew 27:38 and Mark 15:27. One on his left and one on his right.

2) But what happened?

Bam! Something certainly happened to this one thief.
I contend that what happened was immediate or instantaneous.
What follows is a manifestation of the instantaneous event that came within him but from without. It was from God the Holy Spirit.

The good ground is he that understandeth and has a good and honest heart and receives the word as Jesus tells us.
Proverbs 9:10 “The fear of the LORD is the beginning of wisdom and the knowledge of the holy is understanding.”
Instead of joining the other thief he now tells him, “Dost not thou fear God seeing thou art in the same condemnation?” (Luk 23:40).

He was about to die and face God.
He now fears God, not Roman justice.


All those mocking words, “he saved others”, and “if thou be the Son of God”, and “if he be the King of Israel”, and “for he said, I am the Son of God” was suddenly truth to his heart .
The Lord has taken away the stony heart and given him a heart of flesh.

3) Now the godly sorrow is working repentance.
“For godly sorrow worketh repentance TO salvation not to be repented of: but the sorrow of the world worketh death.” (2Cor 7:10).

He now says, “And we indeed justly; for we receive the due reward of our deeds:” vs 41.
Justly before God who is to be feared, not simply the law of the land.

“It has been suggested that some may be sensible to the evil of sin with regard to themselves, but they do not recognize that their sin is against God. Damnation may scare them, but pollution does not. Hell may frighten them, but offending God does not” (W. E. Best).

The thief was convinced of sin, righteousness, and judgment as a result of the work of the Holy Spirit.

4) He now sees the righteousness of Christ and now believes all that had been said about him in a mocking way.
He says “but this man hath done nothing amiss”. vs 41.
He now believes that Jesus is the Son of God, the King of Israel and the Lord of the kingdom.

5) He has no place to turn but the LORD Jesus Christ.
He is shut up to the mercy of God.
He’s hanging on a tree with no way out.
“He saved others” he had heard. He needed saving.
He now seeks mercy from Christ.
This is a plea for mercy and not a demand or a right that he thought he had.
He says, “Lord, remember me when thou comest into thy kingdom.” vs 42
It’s a plea because if the Lord does not remember him, he is toast and doomed to eternal damnation.
He knows Jesus as Lord and a King before he knows him as his personnel savior.

6) Then he receives the assurance of salvation from the Lord’s promise.
“And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” vs 43.
Now he knows Him experimentally as savior.

7) He now has rest in the promise of Christ. He is saved from his sins. He is safe. Death cannot separate him from the love that is in Christ Jesus. He has Jesus’ promise. Somewhere in there between his mocking of Christ and his question to the other thief when he asked “dost not thou fear God” he was quickened and then his soul was converted.

If “godly sorrow” comes before trusting and resting in Jesus Christ and is not the product of a carnal mind then what caused it? From what mind did it come?
It might be argued that it is the preparatory work of the Holy Spirit.
But, where was this work done?
In the heart.

Peter’s message on the day of Pentecost:
Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Someone will say. See there the Holy Spirit used the preaching of the word to prick their heart which was regeneration.
Well, hold the phone.
The word did prick their hearts but why?

Acts 7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
Here is another group that were cut to the heart by the preaching of the word.

The word of God is the sword of the Spirit but it cuts both ways.

Did Peter use a better message than Stephen? No, in fact they were very similar.

With one group the sword of the Spirit pricked their hearts and with the other group it cut their hearts.
Didn’t Stephen say, “ye do always resist the Holy Ghost: as your fathers did, so do ye.”

The difference was in the ground of the heart that the word of truth fell on.

The first group had a prickable heart. A heart of flesh.
The second group had a heart of stone.

Regeneration made the difference on how that word was reacted on.

Regeneration took away the stony heart and gave a heart of flesh and then the word had power to prick rather than cut to anger.
With the second group the word had power to cut to anger but was not the power of God unto salvation.

The difference was in the ground which the Holy Spirit made good ahead of time if I can say that without causing a mess.

What about 1 Peter 1:23 and James 1:18

Without explaining these verse in detail, Peter and James are dealing with a bringing forth and not initial quickening. A proper study of these Greek words is necessary to understand this.

Curtis Pugh on these verses:

The first verse for our consideration is as follows: “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever,” (1 Peter 1:23). Immediately someone says, “Why that verse teaches that regeneration is accomplished by the Word of God.” If that is the meaning of this verse, then we have a contradiction in the Bible because Jesus said that regeneration is accomplished by the Holy Spirit. John 3:6, 7 says: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” Jesus used the word “gennao” both times that we have the word “born” in these two verses. He speaks of the work of the Spirit in infusing life into a spiritually dead sinner.

But Peter in his statement used a different word. He uses “anagennao” – a related word, but with an important difference in meaning and in a different tense. Surely every Baptist knows what the prefix “ana” means. It has to do with redoing something such as baptism. Our anabapist forefathers always denied that they re-baptized saying that they only baptized aright for the first time those who had been baptized by other sects. The tense is clear in the English for it says “being.” It does not say “having been,” (in the past), but present tense, “being” – an ongoing birthing. Jesus spoke of regeneration as a birth. Peter spoke of the Christian’s ongoing conversion or sanctification.

Jesus said regeneration is a work of the Holy Spirit. Peter said conversion is a work of the Word of God. It is important to remember that it is the spirit of man that is dead prior to regeneration. The spirit of man is that which if alive is capable of knowing God. His soul is very much alive for by a man’s soul he is self conscious and conscious of his natural surroundings. A man’s soul does not need life, his spirit does. A man’s spirit does not need conversion, it needs regeneration. It is a man’s soulish life – his life as a natural man – that needs conversion. And so, rightly understood, there is no conflict between the Lord Jesus and Peter.

Regeneration is a work of the Spirit and conversion is a work of the Word in a regenerated individual. Regeneration is the cause of conversion for by it a dead sinner is made spiritually alive, is no more in the flesh and therefore can profit from the Word. Thus an unregenerate individual will not receive the Word nor can he know it in a spiritually profitable way. Paul taught that in 1 Corinthians 2: 12-14 which says: “Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

On to the second verse for consideration. This verse is James 1:18 which says:“Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” On the surface this verse, while stating that the new birth rests solely upon the will of God does seem to say that He begat us with the Word of God. However two things must be considered. First of all, James uses a completely different word from either Christ or Peter. His word is “apokueo” and according to James Strong means primarily “to bring forth.” The second noteworthy thing is that in the phrase “the word of truth” the word “the” is not there. Young’s Literal Translation puts it “…He did beget us with a word of truth…” What did Christ say about regeneration? “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live,” (John 5:25).

It was the voice of the Son of God that raised Lazarus from his grave. It is the voice of Christ that is the effectual call. The written and preached Word of God is merely the general call, both inviting and instructing lost men and women to believe and to come to Christ. Those are two things they cannot do as spiritually dead sinners. Only upon Christ’s effectual call have they life. Only upon His call will they come forth from their tombs. Only upon His effectual word – “a word of God” – can the impotent man stretch forth his withered arm. The general call and the effectual call are both seen in the Lord’s words, “For many are called, but few are chosen,” (Matthew 24:14). “Many” hear the words of Scripture, but only a comparatively “few are chosen” and do therefore hear “a word of truth” – that is, “hear the voice of the Son of God.”

I would add that the word that James used in 1:18 was actually translated “bring forth” in verse 1:15.
“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”

Where does lust come from?
Romans 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
How is death brought forth?
Wouldn’t this person have been dead spiritually from the beginning?

A quote from Charles Spurgeon:

THE WOMB OF CONVICTION (Spurgeon – Sermon #564)

“You have profited in nothing by the flesh, but in all things by the Spirit of the living God. Taking you from your first conviction and tracking you to the present moment, it has been God’s creating [quickening, LL] and forming[conversion, LL]. In the womb of conviction he fashioned you, and he hath nurtured you until now. Let this be your comfort: if God could quicken you when you were absolutely dead, and if he has kept you until this moment, can he not revive you again? Can he not make that spark again become a flame? Have you fallen too low for him? Is his arm shortened that he cannot save? Is his ear heavy that he cannot hear? No; he that hath delivered thee aforetime will deliver thee yet again; therefore be thou of good comfort.” [Brackets added by LL]

I would add:
Creating is by the Holy Spirit quickening the dead sinner.
Forming or fashioning is by the Holy Spirit using the word of God in conversion.
This is what Peter is referring to which involves more than quickening.
It’s a delivery!

What about Regeneration and the Responsibility of Man

W. E. Best said, “Since regeneration is presented as the act of the sovereign God, it is never presented as a duty of the sinner.The demands of the gospel upon sinners are limited to the terms of repentance and faith.” “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21).

Brother Wilbur Johnson when asked what man’s responsibility was, said, “To believe every word that God has said. To love the Lord with all your heart and soul and mind and your neighbor as yourself, but it won’t get you there.” Jesus said that on those two commandments hang all the law and the prophets. And Paul said, “for if there had been a law given which could have given life, verily righteousness should have been by the law.”

No law can give life. There is nothing a spiritually dead sinner can do to give himself life.

We are responsible to live as though we are spiritually alive because we were alive once in Adam, but we are not responsible to give ourselves life. Only God can give life. It was God that breathed into the first man the breath of life.

Ye must be born again or from above.

How do we know that we have been Regenerated or are mere professors?

Are we trusting in the Lord Jesus with all of our being?
Is His work on the cross the object of our hope?
Have we believed in the heart as well as the mind? (Romans 10:9-10)
Have we been converted like the thief and seen our own sinfulness and lostness with no place to go but the righteousness of Christ?
Does God’s Spirit witness with our spirit that we are the sons of God? (Romans 8:16). Do we love the brethren? (1John 3:14).

You say, “Brother Lucien, Yes!”
Then God gave all that to you and it started with quickening your dead spirit and converting your soul by His grace.
Give Him the Glory!


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