C.H. Spurgeon

“They that trust in the Lord shall be as mount Zion.” The emphasis lies upon the OBJECT of their trust, namely, Jehovah the Lord. What a privilege to be allowed to repose in God! How condescending is Jehovah to become the confidence of His people! To trust elsewhere is vanity; and the more implicit such misplaced trust becomes the more bitter will be the ensuing disappointment; but to trust in the living God is sanctified common sense which needs no excuse, its result shall be its best vindication. There is no conceivable reason why we should not trust in Jehovah, and there is every possible argument for so doing; but, apart from all argument, the end will prove the wisdom of the confidence.

The result of faith is not occasional and accidental; its blessing comes, not to some who trust, but to ALL who trust in the Lord. Trusters in Jehovah shall be as fixed, firm, and stable as the mount where David dwelt; and where the ark abode. To move mount Zion was impossible, the mere supposition was absurd.

“Which cannot be removed, but abideth forever.” Zion was the image of eternal steadfastness—this hill which, according to the Hebrew, “sits to eternity,” neither bowing down nor moving to and fro. Thus does the trusting worshiper of Jehovah enjoy a restfulness which is the mirror of tranquility; and this not without cause, for his hope is sure, and of his confidence he can never be ashamed.

As the Lord sits King forever, so do His people sit enthroned in perfect peace when their trust in Him is firm. This is, and is to be our portion; we are, we have been, we shall be as steadfast as the hill of God. Zion cannot be removed, and does not remove; so, the people of God can neither be moved passively nor actively, by force from without or fickleness from within. Faith in God is a settling and establishing virtue; He who by His strength sets fast the mountains, by that same power stays the hearts of them that trust in Him. This steadfastness will endure “forever,” and we may be assured therefore that no true believer shall perish either in life or in death, in time or in eternity. We trust in an eternal God, and our safety shall be eternal.

“As the mountains are round about Jerusalem, so the Lord is round about His people from hence forth even forever.” [Ps 125:2] The hill of Zion is the type of the believer’s constancy, and the surrounding mountains are made emblems of the all-surrounding presence of the Lord. The mountains around the holy city, though they do not make a circular wall, are, nevertheless, set like sentinels to guard her gates. God does not enclose His people within ramparts and bulwarks, making their city to be a prison; but yet He so orders the arrangements of His providence that His saints are as safe as if they dwelt behind the strongest fortifications.

What a double security are verses 1-2 of Psalm 125! First, we are ESTABLISHED, and then ENTRENCHED: SETTLED, and then SENTINELED: made like a mount, and then PROTECTED as if by mountains. This is no matter of poetry, it is so in fact; and it is no matter of temporary privilege, but it shall be so FOREVER!

Date when we please, “from henceforth” Jehovah encircles His people: look on us as far as we please, the protection extends “even forever.”

Note, it is not said that Jehovah’s power or wisdom defends believers, but HE HIMSELF is round about them: they have His person for their protection, His Godhead for their guard. We are here taught that the Lord’s people are those who trust Him, for they are thus described in the first verses: the line of faith is the line of grace, those who trust in the Lord are chosen of the Lord. Verses 1-2 together prove the eternal safety of the saints: they must abide where God has placed them, and God must forever protect them from all evil. It would be difficult to imagine greater safety than is here set forth. Amen!



C.H. Spurgeon

“I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” [Phil 3:8]

Spiritual knowledge of Christ will be a personal knowledge. I cannot know Jesus through another person’s acquaintance with Him. No, I must know Him myself; I must know Him on my own account. It will be an intelligent knowledge – I must know Him, not as the visionary dreams of Him, but as the Word reveals Him.

I must know His natures, divine and human. I must know His offices – His attributes – His works – His shame – His glory. I must meditate upon Him until I “comprehend with all saints what is the breadth, and length, and depth, and height; and know the love of Christ, which passeth knowledge.”

It will be an affectionate knowledge of Him; indeed, if I know Him at all, I must love Him.

An ounce of heart knowledge is worth a ton of head learning!

Our knowledge of Him will be a satisfying knowledge. When I know my Saviour, my mind will be full to the brim – I shall feel that I have that which my spirit panted after. “This is that bread whereof if a man eat he shall never hunger.” At the same time it will be an exciting knowledge; the more I know of my Beloved, the more I shall want to know. The higher I climb the loftier will be the summits which invite my eager footsteps. I shall want the more as I get the more. Like the miser’s treasure, my gold will make me covet more.

To conclude; this knowledge of Christ Jesus will be a most happy one; in fact, so elevating, that sometimes it will completely bear me up above all trials, and doubts, and sorrows; and it will, while I enjoy it, make me something more than “Man that is born of woman, who is of few days, and full of trouble”; for it will fling about me the immortality of the ever living Saviour, and gird me with the golden girdle of his eternal joy. Come, my soul, sit at Jesus’s feet and learn of him all this day. Amen!



C.H. Spurgeon

“I believe that every particle of dust that dances in the sunbeam does not move an atom more or less than God wishes – that every particle of spray that dashes against the steamboat has its orbit as well as the sun in the heavens – that the chaff from the hand of the winnower is steered as the stars in their courses.

The creeping of an aphid over the rosebud is as much fixed as the march of the devastating pestilence – the fall of sere leaves from a poplar is as fully ordained as the tumbling of an avalanche. He that believes in a God must believe this truth.”

If God’s eye is on that tiny insect and seemingly insignificant bird, then we know He’s watching over us too. Hallelujah!

O LORD, Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off.
Thou compassest my path and my lying down, and art acquainted with all my ways.
For there is not a word in my tongue, but, lo, O LORD, Thou knowest it altogether.
Thou hast beset me behind and before, and laid Thine hand upon me.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Whither shall I go from Thy spirit? or whither shall I flee from Thy presence?
If I ascend up into heaven, Thou art there: if I make my bed in hell, behold, Thou art there.
If I take the wings of the morning, and dwell in the uttermost parts of the sea;
Even there shall Thy hand lead me, and Thy right hand shall hold me. . . . . [{Psalm 139:1-10]



C.H. Spurgeon

Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of His redeemed people!

However little we may be, if we are the Lord’s, we may rejoice that we are preserved in Christ Jesus.

“For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” [Amos 9:9]

Every sifting comes by divine command and permission. Satan must ask leave before he can lay a finger upon Job. Nay, more, in some sense our siftings are directly the work of heaven, for the text says, “I will sift the house of Israel.” Satan, like a drudge, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive. Precious, but much sifted corn of the Lord’s floor, be comforted by the blessed fact that the Lord directeth both flail and sieve to his own glory, and to thine eternal profit.

The Lord Jesus will surely use the fan which is in His hand, and will divide the precious from the vile. All are not Israel that are of Israel; the heap on the barn floor is not clean provender, and hence the winnowing process must be performed. In the sieve true weight alone has power. Husks and chaff being devoid of substance must fly before the wind, and only solid corn will remain.

Observe the complete safety of the Lord’s wheat; even the least grain has a promise of preservation. God himself sifts, and therefore it is stern and terrible work; he sifts them in all places, “among all nations”; he sifts them in the most effectual manner, “like as corn is sifted in a sieve”; and yet for all this, not the smallest, lightest, or most shrivelled grain, is permitted to fall to the ground.

“That the saying might be fulfilled, which He spake, Of them which Thou gavest me have I lost none.” [Jn 18:9]

Praise the LORD!



C.H. Spurgeon

“Surely He shall deliver thee from the snare of the fowler.” [Psalm 91:3]

God delivers His people from the snare of the fowler in two senses. FROM, and OUT OF. First, He delivers them FROM the snare—does not let them enter it; and secondly, if they should be caught therein, He delivers them OUT OF it. The first promise is the most precious to some; the second is the best to others.

“He shall deliver thee FROM the snare.” How? Trouble is often the means whereby God delivers us. God knows that our backsliding will soon end in our destruction, and He in mercy sends the rod. We say, “Lord, why is this?” not knowing that our trouble has been the means of delivering us from far greater evil. Many have been thus saved from ruin by their sorrows and their crosses; these have frightened the birds from the net. At other times, God keeps His people FROM the snare of the fowler by giving them great spiritual strength, so that when they are tempted to do evil they say, “How can I do this great wickedness, and sin against God?” But what a blessed thing it is that if the believer shall, in an evil hour, come into the net, yet God will bring him out of it!

O backslider, be cast down, but do not despair. Wanderer though thou hast been, hear what thy Redeemer saith—”Return, O backsliding children; I will have mercy upon you.” But you say you cannot return, for you are a captive. Then listen to the promise—”Surely He shall deliver thee out of the snare of the fowler.” Thou shalt yet be brought out of all evil into which thou hast fallen, and though thou shalt never cease to repent of thy ways, yet He that hath loved thee will not cast thee away; He will receive thee, and give thee joy and gladness, that the bones which He has broken may rejoice.

No bird of paradise shall die in the fowler’s net.




C.H. Spurgeon

“Thy gentleness hath made me great!” [Psalm 18:35]

The words are capable of being translated, “Thy goodness hath made me great.” David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. “Thy providence,” is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, “Thy help,” which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord.

Or again, “Thy humility hath made me great.” “Thy condescension” may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God’s making himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great.

There are yet other readings, as for instance, the Septuagint, which reads, “Thy discipline”-Thy fatherly correction-“hath made me great;” while the Chaldee paraphrase reads, “Thy word hath increased me.” Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus’ feet, and cry, Thy gentleness hath made me great.”

How marvellous has been our experience of God’s gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep to-night.



C.H. Spurgeon

“THY testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart!” [Psalm 119:111]

WHEN David wrote those words, he was not in a condition of ease and luxury. He was not even in a position of assured safety, for he says in the 109th verse, “My soul is continually in my hand.” You know what we mean when we say that a man carries his life in his hand; that is to say, he expects death, he is in imminent peril, and may at any moment be cut off from his fellows. It was when David was in such a condition as that, hunted, as he tells us in another place, like a partridge upon the mountains, that he could say, “Thy testimonies have I taken as an heritage for ever.” He was rich in his poverty, he was enthroned in his exile, he was happy in his sorrow; and they who have enjoyed a like experience in their times of distress know how this can be.

“Thy testimonies have I taken as an heritage for ever!”

THERE was David’s heritage, that portion of goods that fell to him, that piece of goodly land that was his lot: “THY testimonies.” Ah, brethren, I cannot draw a complete map of this estate, it is so large, so wonderful; but, thank God, you can go and see it for yourselves! Walk over its broad acres, lie down in its green pastures, rest beside its still waters. It is indeed a wealthy country that is described in those two words, “Thy testimonies.”

But what does the psalmist mean by this declaration? He means, first, that he had a heritage of truth in the testimonies of God. A man’s mind is rich very much in proportion to the truth he knows. He who knows the Word of God is mentally rich, he has a large heritage. And I am sure that many of you will say with me, “these speeches of God, these revealings of God which I find in these two books of the Old and the New Testaments, are MY heritage. I rejoice to accept them as the estate of MY mind, the treasure of MY thought, the mint of the heavenly realm, the mine from which I can explore fresh veins of thought as long as I live, claiming all as MY HERITAGE for ever”.

I have been preaching the Word of God these six-and-twenty years in this one place to very much the same congregation all the while; and if I had been obliged to preach from any other book, I should have worn it threadbare by this time; but the Bible is as fresh to me to-day as when first I began to speak from it as a boy, and preached to you from it as a youth. It is an inexhaustible heritage of mental wealth to the man who will accept it, and give his mind to the study of it. Look at the doctrines, the precepts, the promises, the prophecies, the histories, the experiences,— it is no use for me to try to map out this estate, it is so large. As a great heritage of mental wealth, it makes every man who receives it, however illiterate he may be upon other subjects, a wealthy man spiritually, while they who discard it become poverty-stricken in mind, whatever else of mental attainments they may possess.

THAT is the first meaning of our text, God’s testimonies are a heritage of truth to the man who receives them. “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart.” [Jer 15:16]

The next meaning is that GOD’S COVENANT IS OUR HERITAGE. The word “testimonies” may be understood to mean, and it does mean, God’s covenant. When the Lord Jehovah entered into covenant with men, He made a testimony to them that He would do this and that; His testimony made the covenant, and the covenant was His testimony to men. Now, I can say, and many of you can say with me, I have taken God’s covenant to be my heritage for ever. And what a heritage that covenant is, dear friends! This is one of its clauses, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”

THIS is another clause in the covenant, “I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned and whereby they have transgressed against Me. And it shall be to Me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.”

Again we read, “THIS is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more.” “I will put My fear in their hearts, that they shall not depart from Me.” “I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” “I will betroth thee unto Me for ever; yea, I will betroth thee unto Me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will oven betroth thee unto Me in faithfulness: and thou shalt know the Lord.”

If I took the whole range of the covenant, one entire night would not be sufficient time in which to explain it; I should want seven weeks full of seven sermons a day, before I could even go round the fringe of the covenant. Therefore, well might David say that within the compass of that covenant he found a heritage, which he had taken to himself to be his for ever, to be the rejoicing of his heart.

Have YOU taken the Covenant to be YOUR heritage and the rejoicing of YOUR heart?

Notice finally, David does not merely say, “they make my heart rejoice,” but he says, “they ARE the rejoicing of my heart.” He does not merely say, “they give me joy, but THEY ARE MY JOY, they are essentially and really the delight of my spirit.” Oh, what a difference it makes, when the man has truly taken Christ as his Saviour, in the way in which he looks at his religion! Until you have taken the covenant, the testimonies, and the Christ of God to be YOUR inheritance, you may be, after a fashion, deeply pious, and yet sadly miserable over your piety.

May the Lord give us the grace to say from the heart with David, “THY testimonies have I taken as an heritage for ever: for THEY are the rejoicing of my heart!” [Psalm 119:111]

Praise ye the LORD!



C.H. Spurgeon

“For if any be a hearer of the Word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect Law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” [James 23-25]

Still, the use of the mirror must be ranked among the trifles of life; I see that you are half-smiling at the playfulness which glitters around a glass. Is not this a hint at the light in which many regard the hearing of the gospel? They crowd to hear a preacher if he has some sort of name, not that they desire to get a blessing thereby, but merely that they may say that they have heard him, or that they may gratify their curiosity by seeing what he is like. Truly the burden of our lives is a pastime to some of you. Sirs, this reminds me of the fable of the frogs. When the boys stoned them, the poor creatures said, “It may be sport to you, but it is death to us.” You may hear me this day with the idlest curiosity, and judge my message with the coldest criticism, but if you do not receive the blessings of the gospel, it strikes a chill at my heart. Your unspiritual hearing is sport to you, but it is death to me. A deadly shadow as of a hell-mist hovers over my spirit while I suppose it possible that I am, with all my earnestness, ministering to your condemnation.

To every hearer the true Word of God is as a mirror. Certain preachers dream that it is their business to paint pretty pictures, but it is not so. We are not to design and sketch, but simply to give the reflection of the truth. We are to hold up the mirror to nature in a moral and spiritual sense, and let men see themselves therein. We have not even to make the mirror, but only to hold it up. The thoughts of God, and not our own thoughts, are to be set before our hearers’ minds, and these discover a man to himself. The Word of the Lord is a revealer of secrets; it shows a man his life, his thoughts, his heart, his inmost self.

The Scripture gives a truthful reflection of man’s nature, it lets the man see himself, not as others see him, for others make mistakes, nor as he would see himself, for he is very apt to be partial to his own soul, but the Scripture makes him see himself as God sees him. Look at the Scriptural portrait of a sinner. That is you, O man! Look at the depraved heart, the rebellious will, the darkened understanding, that heart, will, and understanding are yours, O my brother! What a sight it is which meets the sinner’s eyes when he is hearing the faithful Word! “I thought,” he says, as he looks into the Word, “that I was much more comely than this. I had never dreamed of these freckles and spots. I was not aware that I suffered from such a twist of features, such an exaggeration of one and such a deficiency in another.”

The holy Book does not flatter human nature, neither does the true preacher attempt so base a work, but in plain and downright honesty of truth the witness is given, “They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.” When conscience is awakened, and the man sees himself as the revelation of God declares him to be, he can hardly think that this can be the same self with which he was upon such excellent terms. If God blesses the sight, he is led to abhor himself, and to seek for cleansing and renewal, but if not, the man has at least seen himself, and has had the opportunity of knowing his true state.

The glass of the Word is not like our ordinary looking glass, which merely shows us our external features, but, according to the Greek of our text, the man sees in it “the face of his birth,” that is, the face of his nature. He that reads and hears the Word may see not only his actions there, but his motives, his desires, his inward condition. As the butcher cuts down the carcass, and reveals all the innards, which never could have been seen but for his knife, so is the Word of God “quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” The secrets of the man are opened up to himself, and he is astonished to see his inward depravity, his carnal tendencies, and his corrupt inclinations. As a man sees his outward self in the looking glass, so may he see his inward self in the Word, but if this is all, to what purpose is it?

A man, who has once looked in the glass, and afterwards has not washed, is very apt to go and look in the glass again, and continue in his filthiness. He who thinks his conscience has cried “wolf” in mere sport, will think the same till he takes no heed when it cries in earnest. When men get to playing with the Word of God they are near to destruction. Beware of hearing the gospel as a pastime; it is the next stage to eternal ruin. When that which God designs to be to our salvation becomes a pastime to us, then all likelihood that it will save us is gone. He who sports with heaven and hell will soon lose all hope of the one, and be hurried down to the other.

The true hearer looks into this perfect law of liberty with all his soul, heart, and understanding, till he knows it, and feels the force of it in his own character. He is the prince of hearers, who delights to know what God’s will is, and finds his joy in acting out the same. He sees the law in its height of purity, breadth of comprehensiveness, and depth of spirituality, and the more he sees the more he admires. He cannot have too much of it, but meditates in it both day and night, and hence he cries, “Oh, how I love Your law! It is my meditation all the day.” His most frequent prayer is that he may be conformed unto that perfect law in all respects, and in proportion as his prayer is heard he enters into perfect rest. I pause and ask you whether you belong to the blessed company, who look into the crystal glass of the law.

As I stand here I look into the mirror of the Word and see myself. But this is not enough for me; I will look till I see more. I continue looking into the mystic glass until, to my great surprise, I see another form appearing. Evidently some mysterious Personage is reflected in this mirror. How beautiful and majestic is the Stranger’s visage! I look till the image of my countenance melts into the reflection of His countenance, and He alone is seen. I only appear in Him. Is He not lovely? Indeed He is the Chief among ten thousand.

NOW I see the meaning of that word, “We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” [2Cor 3:18]



By C. H. Spurgeon

“I sat down under His shadow with great delight, and His fruit was sweet to my taste.” (Solomon’s Song 2:3.)

Christ known, should be Christ used. The spouse knew her Beloved to be like a fruit-bearing tree, and at once she sat under His shadow, and fed upon His fruit. It is a pity that we can know so much about Christ, and yet enjoy Him so little. May our experience keep pace with our knowledge, and may that experience be composed of a practical using of our Lord!

Jesus casts a shadow, let us sit under it: Jesus yields fruit, let us taste the sweetness of it. Depend upon it, that the way to learn more, is to use what you know; and, moreover, the way to learn a truth thoroughly is to learn it ‘experimentally’. You know a doctrine beyond all fear of contradiction when you have proved it for yourself by personal test and trial. The bride in the song as good as says, “I am certain that my Beloved casts a shadow, for I have sat under it, and I am persuaded that He bears sweet fruit, for I have tasted of it.”

The best way of demonstrating the power of Christ to save, is to trust in Him and be saved yourself; and of all those who are sure of the divinity of their holy faith, there are none so certain as those who feel its divine power upon themselves. You may perhaps reason yourself into a belief of the gospel, and you may perhaps by further reasoning keep yourself orthodox. But a personal evaluation, and an inward knowing of the truth, are incomparably the best evidences of the reality of divine life in the soul.

If Jesus is as an apple tree among the trees of the woods, do not keep away from Him, but sit under His shadow, and taste His fruit. He is a Saviour- do not believe the fact and yet remain unsaved. As far as Christ is known to you, so far make use of Him. Is not this sound common-sense?

We would further remark that we are at liberty to make every possible use of Christ. Shadow and fruit may both be enjoyed. Christ in His infinite condescension exists for needy souls. Oh, let us say it over again: it is a bold word, but it is true, -our Lord exists for the benefit of His people. A Saviour only exists to save. A physician lives to heal. The Good Shepherd lives, yes, dies, for His sheep. Our Lord Jesus Christ has wrapped us about His heart; we are intimately interwoven with all His offices, with all His honors, with all His traits of character, with all that He has done, and with all that He has yet to do. The ‘sinners’ Friend lives for sinners, and sinners may have Him and use Him to the uttermost. He is as free to us as the air we breathe. What are fountains for, but that the thirsty may drink? What is the harbor for, but that storm-tossed boats may find refuge there?

What is Christ for, but that poor guilty ones like ourselves may come to Him and look and live, and afterwards may have all our spiritual needs supplied out of His fullness?



C.H. Spurgeon

“Let thine eyes look right on, and let thine eyelids look straight before thee.” [Prov 4:25]

You need to have a way, and a straight way, and a way whose end you dare contemplate, or else you cannot carry out the advice of Solomon, “Let thine eyes look right on, and let thine eyelids look straight before thee.”

Every wise man will conclude that the best way for a man is the way which God has made for him. He that made us knows what He made us for, and He knows by what means we may best arrive at that end. According to divine teaching, as gracious as it is certain, we learn that the way of eternal life is Jesus Christ. Christ himself says, “I am the way, the truth, and the life”; and he that would pursue life after a right fashion must look to Jesus, and must continue looking unto Jesus, not only as the Author, but as the Finisher of his Faith.

It shall be to him a golden rule of life, when he has chosen Christ to be his way, to let his eyes look right on, and his eyelids straight before him. He need not be afraid to contemplate the end of that way, for the end of the way of Christ is life and glory with Christ for ever. “It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see him as He is.”

A friend said to me the other day, “How happy are we to know that whatever happens to us in this life it is well!” “Yes,” I added, “and to know that if this life ends it is equally well, or better.” Then we joined hands in common joy to think that we were equally ready for life or death, and did not need five minutes’ anxiety as to whether it should be the one or the other. Brethren,, when you are on the King’s highway, and that way is a perfectly straight one, you may go ahead without fear, and sing on the road.

With all my heart I invite any who have never yet begun to live after a right fashion, to take Christ to be the way of life to them; and then I entreat them to let their eyes look straight on, and their eyelids straight before them, and to follow Jesus without giving a glance either to the right hand or to the left till it shall be said of them, even in glory, “These are they which follow the Lamb whithersoever He goeth.” [Rev 14:4]